Showing posts with label Ethics. Show all posts
Showing posts with label Ethics. Show all posts

Wednesday, October 21, 2015

Professional Profile: Dr. Marc Hedrick

A new professor in Criminal Justice at Ashland University, Dr. Marc Hedrick, grew up in Naperville, just outside of Chicago. Obtaining a Bachelor’s and proceeding Master’s degree after working in the Air Force, Hedrick began work in the police force and subsequently as a teacher in North Carolina.

His work and interest in the field of restorative justice began in law school, where he was introduced to the subject. He later taught at Taylor University, a relatively small Christian university, which introduced these new and unfamiliar practices within their Justice Studies curriculum. As a Christian university, restorative justice was vital to practices in peace and justice, characteristic of Christian doctrine. This became Hedrick’s capstone project, ending his chapter at Regent and beginning a new chapter in education.


I had the wonderful opportunity to speak with Hedrick personally about restorative justice and his career.

Wirtz: How do you see restorative justice being used practically outside of the classroom?
Hedrick: Restorative justice can be used in everything from vandalism to rape and murder. During my career, I was able to work with a juvenile facility, and we tried to build a restorative justice element into the system. Unfortunately that goal never got off the ground. The Real Justice Institute [now the International Institute for Restorative Practices] does a lot to teach restorative justice and does a lot of conferencing. They bring the victim and offender together, as long as both parties agree to meeting, and ask “How can we make this right?” It’s like mediation, yes, but used in criminal cases instead of civil cases.

Wirtz: Do you see mediation and other forms of restorative practices being used in the community?
Hedrick: Absolutely. Restorative justice is generally not used, but I practiced law in Mansfield for 8 years, and I know most—probably 99%—of their civil cases are resolved through mediation. These cases are usually between an insurance company and the other party and are often court-ordered. On the criminal side, prosecutors’ offices also supplied victim services outside of this, providing updates on cases and preparation for witnesses.

Wirtz: Clearly mediation dominates restorative justice practically, but do you see it coming into play in the future?
Hedrick: I think the question here is has it topped out yet? We don’t know. Restorative justice probably won’t ever abolish the current justice system, but I could see it possibly becoming some sort of hybrid between the two. Restorative justice could replace criminal justice in juvenile cases and low-level or first-time offenders, but with violent crime there’s just not that possibility for full restoration, although it’s still beneficial if the perpetrator has true repentance. The goal here is to put the victim first. The victim has the say so in whether or not these types of practices and meetings are used.

Wirtz: So what are the benefits you see in using restorative justice?
Hedrick: Obviously the victim gets some kind of resolution, maybe closure, but the offender and society also benefit, if their benefits are second. These kinds of practices would greatly reduce the law and order kind of system we’ve had in place since the ‘80s. It prevents recycling the offender through the system, which really just causes more damage and costs more money anyways. Restorative justice is repairing harm rather than creating more harm.

Wirtz: Now that you teach here in the CJ department, do you teach any restorative justice classes or incorporate these methods into your other classes?
Hedrick: Unfortunately, no, we don’t have any restorative justice classes at this time. I do incorporate some of the ideas into my Victimology class, though. We focus of the why, how, who, and history. It’s basically the rediscovery of the victim. Our criminal justice system focuses so much on the perp., we forget the victim, so much so that the wrongs went from the individual to the state. Now, with restorative justice, or even just its basic ideals, we can focus on the actual damage done to the victim. This is restorative justice.


Emily Wirtz is an ACN Peace Scholar and Intern.

Tuesday, May 27, 2014

Thoughts on Practical Ethics and Privilege


By Dan Randazzo

Last week, I surprised a burglar who had come into my house.

My spouse had just left the house. I was still home, as I was going to be working from home today. My spouse hadn’t locked the back door. I was sitting in my bedroom, when I heard footsteps on the stairs. I looked up, and then suddenly saw this large face peer into my room. I yelled, jumped out of the bed, and started to run after him. The burglar ran out of the house while I chased after him, yelling with some rather incoherent anger. At that moment, I didn't feel violated. Instead, I felt ANGRY; my thoughts followed the general theme that this is MY house, MY sanctuary, and how DARE you invite yourself in!

There's been a rash of burglaries in the neighborhood. It seems as if my area of Baltimore is being targeted by a group of people who are looking for houses where people are likely to have good “stuff,” and where people aren't likely to be home during the day.

I called my spouse immediately after I ensured that the person had left (as he admittedly had, and in a hurry), and she asked me if I was going to call the police. At this point, between the shock and adrenaline, I also felt an unusual constellation of ethical conundrums emerge.

For one, the man that I saw was definitely African-American. I questioned whether I should call the police with a very vague description of what was effectively a random African-American male. I truly didn't know anything else besides that. I definitely saw an African-American male who was wearing a grey t-shirt, dark boots, and dark gloves; that was the entirety of my memory of the person. I thought that if I told this description to the police, they might do exactly what they would up doing: canvassing the neighborhood, stopping anyone walking along who might fit this very vague description.